Cornelius Castoriadis was a Greek-French philosopher, social critic, .. In the second part of his Imaginary Institution of Society (titled “The Social Imaginary and the Institution”), he gives the example of set theory. Jurgen Habermas, The Philosophical Discourse of Modernity ‘Castoriadis’s The Imaginary Institution of Society is a work of great power and originality. In emphasizing the element of creativity, Castoriadis opens the way for rethinking and practice in terms of the autonomous and explicit self-institution of society.

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From Marginalization to Canonization to Re-radicalization”.

Cornelius Castoriadis [a] Greek: Oc do not accept the fact that my lot is decided, day after day, by people whose projects are hostile to me or simply unknown to me, and for whom we, that is I and everyone else, are only numbers in a general plan or pawns on a chess board, and that, ultimately, my life and my death are in the hands of people whom I know to be, necessarily, blind.

Find it on Scholar. But this cannot reduce me to despair or to catatonic ruminations. I would call it stupidity. Be the first to ask a question about The Imaginary Institution of Society.

To understand it better we might think of its usual context, the imaginary institution of societies.

He wishes to remain only examining universals, and for that reason, while he is able to point of some caastoriadis points for society and philosophy he is also unable to tell us what to do with these ideas.

The other road should be opened: My library Help Advanced Book Search.

Goodreads helps you keep track of books you want to read. Billy Dean rated it it was amazing Nov 28, It can be opened only through a social and political awakening, a resurgence of the project of individual and collective autonomy, that is to say, of the will to freedom. For current power, other people are things, and all that I want goes against this. Castoriadis’ Naturphilosophie “Cosmos and History: The relevant quote from IISp.


Castoriadis views the political organization of the ancient Greek city states as a model of an autonomous society. This is one of the most original and important works of contemporary European thought.

Cornelius Castoriadis

Thirty years ago Castoriadis founded the French journal Socialisme ou Barbarie, the title of which stated the alternatives he then saw confronting capitalism. And while every society creates their own institutions, only the members of autonomous societies are fully aware of the fact, and consider themselves to be the ultimate source of justice. Non credo che molti abbiano la mia fortuna. One cannot have an autonomous society that would fail to turn back upon itself, that would not interrogate itself about its motives, its reasons for acting, its deep-seated [ profondes ] tendencies.

Discourse in Late Modernity: Institution and the Imaginary. Castoriadis has influenced European especially continental thought in important ways.

The Imaginary Institution of Society – Cornelius Castoriadis – Google Books

Anna Sidera rated it really liked it May 23, Capitalism legitimizes itself through ” reason ,” claiming that it makes “rational sense”, [] but Castoriadis observed that all such efforts are ultimately tautologicalin that they can only legitimize a system through the rules defined by the system itself. I accept the reality principle, for I accept the necessity of work as long, in any case, as it is real, for it is becoming less obvious every day and the necessity of a social organization of work.

Then, they might as well have kept still, thought the Master. Castoriadis also believed that the complex historical processes through which new imaginaries are born are not directly quantifiable by science. Greek – French [1]. Theory and Revolutionary Project. This is a very specific period because of the very great density of cultural creation but also because of its very strong subversiveness.

A Practical Guide for LibrariansGower, p. Andrew AratoSocial Research 45 4: Should I follow this chimera of wanting to eliminate the tragic side of human existence?

The Imaginary Institution of Society. Lists with This Book. Being and Creation Fordham University Press.


Cornelius Castoriadis, The Imaginary Institution of Society – PhilPapers

This proves problematic because Castoriadis’s real target is logical identity itself. Annabelle Dufourcq – – Chiasmi International 6: Dec 02, Alex Lee rated it really liked it Shelves: John rated it really liked it Mar 26, Trivia About The Imaginary Ins He does provide plenty of interesting insight, but misses the mathematical fit — the modeling Descartes provided through his analytical geometry.

This seems more than improbable to me. Want to Read saving….

Straume – – Studies in Philosophy and Education 35 1: Up to what point does the reality principle reveal nature, and at what point does it begin to reveal society? Edgar Morin proposed that Castoriadis’ work will be remembered for its remarkable continuity and coherence as well as for its extraordinary breadth which was ” encyclopaedic ” in the original Greek sense, for it offered us a paideiaor education, that brought full circle our cycle of otherwise compartmentalized knowledge in the arts and sciences.

I want to make my life and to give life if possible, and in any event to give something for my life. Questo signore, che non ha scordato la fatica del pensiero, sembra invece condannato alla “damnatio memoriae”. During this time of colonization, however, around the time cornlius Homer’s epic poems, we observe for the first time that the Greeks, instead of transferring their mother city’s social system to the imzginary established colony, instead, for the first spciety in known history, legislate anew from the ground up.

I am not asking for immortality, ubiquity or omniscience. However imagihary I may try to look at myself, neither my capacity for adaptation, nor my assimilation of reality seems to me to be inferior to the sociological average.